URBAN CHURCH PLANTERS ENGAGE HURTING CITIES
Joe Souza, pastor of Celebration Church in Charlestown and Boston church planting catalyst, has developed a unique strategy for working in the city: prayer driving.
As a lifelong urbanite and an urban church planter in Rio de Janeiro, Orlando and now Boston, Souza frequently ponders how to reach the vast numbers of distinctive city dwellers, many of whom have radically different lifestyles from the average Christian.
“I pray, I cry and I ask God in desperation: Father, do something here that these people may understand that You are God,” Souza said.
Souza is not alone. Dozens of church planters have answered God’s call in recent years to spread the Gospel in New England’s cities.
According to the US Census Bureau, the growth of urban city dwellers is outpacing the growth of the general population.1 The southernmost New England states are following this trend – and actually have higher than average rates of urban dwellers – with 88% of Connecticut’s population living in urban areas, while more than 90% of the residents of Rhode Island and Massachusetts live in urban areas.2
Learning on the Job
A former youth pastor, Gary Knighton first connected with urban church plant Faith Fellowship when some University of Hartford students invited him to visit after an evangelism conference in 2014. As a native of Bloomfield, Conn., located just a few minutes outside of Hartford, Knighton provided a New Englander’s perspective on training the lost, as well as a wealth of connections with local believers who could advise the new church plant.
“I ended up becoming kind of their indigenous guru because I’ve been here for so long,” Knighton said. “I kind of knew the spiritual climate and spiritual resources available.”
Despite his familiarity with New England, Knighton had spent more time in the suburbs than the city. While transitioning to a urban area, he learned on the job through reading books, connecting with experienced leaders and taking on increased responsibility, starting as community outreach pastor, then becoming Faith Fellowship’s executive pastor and finally lead pastor.
But most importantly, he grew by learning a new level of dependence on God. Knighton frequently finds himself praying, “Lord, help me to drop my preferences in order to reach the people group [urbanites] you want me to reach.”
At the other end of the spectrum, Souza had years of experience in church planting but had never lived in New England before coming to Boston to help First Brazilian Baptist Church plant a new church. Souza spent his first eighteen months in Boston learning the culture, developing a strategy and talking with other church planters and leaders.
During that time, God changed his plans about the new church plant. Originally intended to be a church for Brazilians, God impressed upon Souza and other leaders that “if we were just to target the Brazilian population, we would be missing a huge chunk of the population in our own backyard.”
Out of this conviction, Souza planted Celebration Church, an English-speaking church with a Brazilian flair that reaches many second generation immigrants and Brazilian/American couples.
This Spirit-led direction illustrates what many believe – a period of time dedicated to settling into the community and praying over plans is one of the most foundational elements of preparing to plant a church.
According to David Butler, the North American Mission Board’s Send City missionary in Boston, demographics and onsite exegesis are helpful but have limits.
“It’s absolutely essential to live in the community for at least a year,” Butler said. “Living with and becoming a part of the fabric of a community or neighborhood allows you to go beyond knowing about to knowing personally.”
Different People with Different Needs
Both Knighton and Souza described two key segments in urban church plants: millennials and the “highly forgotten” people.
As pastor of a church plant located on a university campus and volunteer chaplain at the University of Hartford, Knighton frequently interacts with college students and millennials, which has completely changed his perspective about ministry.
“Millennials, there’s 100 different things pulling at their attention. Church Is [only] one of the things they do, and not the most important thing,” Knighton said.
This view of church as one of many things is now prevalent even among Christians, and it has caused Knighton to develop a more relational, less program-based approach to ministry as he learns “to lead from the pew more than the pulpit.”
“They need people who are older to pour into their lives,” Knighton said, describing millennials’ unique needs, such as mentors to help them learn life skills, deal with struggles like depression and simply spend time with them.
This type of discipleship requires a significant investment of time outside of scheduled church events, an approach that is different from the way the church operated in past years. After growing up in an environment focused on church activities, Knighton has had to re-learn how to minister to people.
“I kind of had to model things in my life that weren’t modeled for me,” Knighton said.
At the other end of the spectrum are people that Souza describes as “highly forgotten.”
“I spend time with people who are homosexuals, prostitutes, pimps. That comes with being an urban church planter,” Souza said. “It’s a different world. You have to come up with alternate ways to preach the Gospel.”
God has blessed Celebration Church with opportunities to reach out to people such as prostitutes and gang members, who are often overlooked by religious society. Although some Christians might feel reluctant to spend time with these people, Souza notes that this is exactly what Jesus did – and He is still in the business of changing the lives of those who seem hopeless.
One example is a current church member, Tommy*, who was once heavily involved in a gang. After meeting a Christian who was sharing the Gospel on the street, Tommy had an encounter with Jesus which led to a radical conversion and life change. Today he is invested in reaching out to others on the streets, and the church is “rallying around” Tommy, others like him and this type of ministry.
Knighton agrees that church planters must be prepared to work with people who don’t live a pretty life, explaining that, for many, “normality is skewed.”
“You can’t be afraid to engage with certain types of people,” Knighton said. “You can’t be afraid of a mess. You’ve got to meet people where they are.”
That’s why a previous job as a counselor for parolees has been the most helpful experience in preparing him to work with broken urbanites. Even those who are not struggling with drugs, alcohol and crime have felt needs that many suburbanites can’t relate to, like employment, medical awareness and education. Knighton believes that these needs give urban church planters exciting opportunities to engage with the community holistically.
Souza echoes these sentiments, pointing out that urban church planters must be in different parts of the city at different times of day to reach the most people.
“It’s definitely important to understand the vibe of the city during office hours and during off hours,” Souza said. “For someone to be successful in urban church planting, they need to understand the uniqueness of ministry around the clock, in a sense.”
Souza added that opportunities to engage people with the Gospel don’t always happen at convenient times or in traditional places.
“It may not be a Sunday morning meeting; it may be a meeting at Dunkin Donuts,” Souza said.
Following God, Not Trends
Butler agrees that meeting people where they are is one of the most important mindsets an urban church planter can cultivate.
“The apologetic for church planting in any urban setting but especially Boston, is authenticity,” Butler said. “Likewise, the goal of church planting should never be to change a community or neighborhood but to love the people and build bridges of grace strong enough to bear the weight of truth.”
As church planters have been wrestling with this balance and mission organizations have increasingly focused on church planting in the past several years, a plethora of books and articles have been published on the subject. Although this information can often be helpful, Knighton advises planters to find their own style of leading – one that is natural for their personality and fits within their broader context. He also added that church planters should counter pressure to get “too fancy, too fast.”
“Unfortunately, there’s this growing model of trying to start big on the first Sunday,” Knighton said. “You need to start with what you can sustain and go from there.”
Souza mentioned the possibility that due to the increased attention church planting has received recently, a pastor could feel attracted to church planting, not out of obedience to God, but out of ambition or trendiness, which can lead to selfishness and pride.
“The greatest thing that I’ve learned is we can’t get credit for this. It’s really God at work,” Souza said. “He can even use a messed-up Brazilian from Rio de Janeiro in a church planting movement.”
In the early 2000s, when Souza first moved to Massachusetts, 87% of church plants in greater Boston were folding within two years. In fact, when Souza was asked to becoming the church planting catalyst for the area, it was by default – he was the only local church planter at that time who had successfully launched.
But in the past few years, God has been doing something amazing in New England through church plants. More than 115 BCNE churches have been planted in New England since 2010, and today’s plants are surviving at a rate of 90% – and even reproducing.
“Churches younger than five years are starting other churches,” Souza said. He believes God is working through planters who cultivate humility, a spirit of team work and a sense of community with other pastors and planters.
Souza acknowledged that it’s easy to be pulled apart or develop a “Lone Ranger mentality,” but as Christ teaches in John 17, “our unity is the best message for the world to know that Jesus is Messiah.”
And ultimately, all the glory goes to God.
“The more that I understand the challenge [is] to not only plant a church, but survive and thrive, the more I know that I’m not able to do this … which means God is the sustainer,” Souza said. “It’s the sense that I’m totally impotent to do something about this … but God can choose someone like me to be a part of what He’s doing in Boston, which is something phenomenal. I can’t ever get over it.”
Kimber Ross is the communications coordinator at the Baptist Convention of New England.